6 chapters across the catalog
No Man in the House 2.0, Welfare Stipulations and Fatherhood
Mo Facts shares a personal story from 1984 when a social worker suggested his father leave the home so the family could qualify for daycare and aid. He predicts a "No Man in the House 2.0" scenario where government benefits are used to further displace fathers from the home. The hosts discuss how the loss of a job and insurance can lead to state intervention in family life.
The episode concludes with archival clips of Dr. Judith Reisman on the *Phil Donahue Show* in 1990, where she accused Alfred Kinsey of using data derived from the sexual abuse of children. The hosts highlight how Donahue and the media establishment protected Kinsey's legacy by attacking Reisman's credentials. They draw a final parallel to how power structures choose which "predators" to protect and which to destroy.
Malcolm X Hijacking, Protecting Black Women, Muslim Context
The hosts accuse Megan Thee Stallion of "hijacking" a Malcolm X quote about protecting black women. They play the full 1962 speech to show that Malcolm X was specifically referring to "Muslim women" who adhere to certain standards of modesty and conduct. They argue that using this quote while "twerking and jerking" in a song called "Savage" is a gross distortion of Malcolm X's original message.
Mo'fax shares his personal history as a non-gun owner who remains pro-Second Amendment for the sake of freedom of movement. The discussion highlights the fear black men face during police stops, where even mentioning a legal firearm can be dangerous. They critique the Democratic Party's platform for simultaneously claiming the police are dangerous to black men while advocating for the disarmament of those same citizens.
Mo'fax reveals the lesser-known history of Rosa Parks, whose husband and grandfather were both known for being armed and ready to defend their family against white aggressors. He notes that Parks herself once remarked on the abundance of guns on the table during civil rights meetings. The hosts discuss why communism appealed to some black activists as it offered a more militant path to self-defense than passive resistance.
The media's focus on sensational crimes—such as a mother swapping an infant for crack or a child being set on fire—is discussed as a method of narrative building. The "crack baby" phenomenon is introduced, questioning the long-term outcomes for children born addicted in the 1980s. The segment notes how these stories were used to justify aggressive legislative and policing shifts.
