Topic: Crack Epidemic

4 chapters across the catalog

30: School of Thought
1:15:17 - 1:19:39

30: School of Thought

Dr. Amos Wilson, Culture as Problem Solving

Dr. Amos Wilson defines culture as a set of rules and procedures for meeting needs and solving problems. The hosts argue that if a culture—such as the modern "black culture" associated with rap, broken homes, and the crack epidemic—no longer solves problems, it must be transformed. They criticize politicians for making "black" synonymous with "criminal justice reform," calling it a failure of leadership to not push back against this narrow definition.

27: Lift-Gate
36:26 - 39:08

27: Lift-Gate

Martial Law and the Crack Era Policing Legacy

The aggressive policing strategies of the Giuliani and Bloomberg eras are described as a form of "martial law" that restricted freedom of movement in minority communities. These policies were often initially supported by community leaders desperate to address the violence of the 1980s crack and heroin epidemics, but the resulting tactics failed to distinguish between criminals and innocent residents.

13: Deconstructing Kanye
1:04:10 - 1:09:13

13: Deconstructing Kanye

Black Culture, Single-Parent Households and Planned Parenthood

The destruction of black culture is attributed to a series of historical events, including the Vietnam War, the crack epidemic, and mass incarceration. The hosts argue that the proliferation of single-parent households and the targeting of the community by Planned Parenthood have further eroded the family structure. Kanye West's claim that "we are orphans" without a true culture of our own is explored through this lens.

12: White Guilt
5:06 - 9:44

12: White Guilt

Defining the Relationship Between Privilege and Guilt

The discussion outlines the functional link between white supremacy, privilege, and guilt, suggesting that those perceived as white receive systemic advantages which in turn produce feelings of guilt. One host recounts a "triggering" personal anecdote involving a University of Texas professor who accused him of having white privilege. The conversation contrasts the legal handling of the 1980s crack epidemic with the modern opioid crisis to illustrate systemic racial disparities.