Topic: Black Women

The discussion explores the theory that the Democratic Party uses black women like Fani Willis as "sacrificial lambs" or martyrs when they fail to deliver political results. A 2020 clip of Willis is played where she speaks out against supervisors dating subordinates, which is contrasted against current allegations regarding her personal life.

A throwback to show 67 introduces the Black Hammer Organization and its leader, Commander Ghazi. The group is known for its aggressive "Land Back" rhetoric and its confrontational stance against Antifa and other political rivals. Ghazi's messaging focuses on the protection of "African colonized women" and a rejection of traditional U.S. political structures.

Andrew Gillum officially comes out as bisexual during his interview with Tamron Hall, denying he is gay while admitting to a spectrum of attraction. This revelation is discussed in the context of the "shortage of quality men" for Black women and the cultural pressure to accept bisexual partners. The hosts suggest this move was necessary to avoid being labeled a "closeted" liar and to align with the party's intersectional requirements.

Moya Bailey, who coined the term "misogynoir," discusses "digital alchemy"—the process by which marginalized groups repurpose social media platforms for unintended uses. While Bailey advocates for building new tools to dismantle systemic harm, the hosts argue that Kevin Samuels was a "digital alchemist" for the opposing side. They discuss the limitations of using "the master's tools" to achieve social change.

A clip from "The Undressing Room" features Rebecca Lynn Pope discussing the lack of "eligible" Black men for high-achieving Black women. The segment claims Black women are starting businesses at 4.5 times the rate of other groups and are outperforming men in higher education. The hosts argue this creates a "wedge" where successful women look down on Black men, despite simultaneously blaming systemic racism for holding the community back.

The discussion addresses recent tensions involving Black Lives Matter and the Women's March regarding anti-Zionist remarks. It cites Anti-Defamation League (ADL) polls regarding anti-Semitic stereotypes in the Black community and mentions the 2019 Jersey City shooting. The segment concludes with the formation of the Bipartisan Congressional Caucus on Black-Jewish Relations by the late John Lewis.

A segment from Joy Reid's show featuring a discussion on "reimagining America" is used to highlight the shift in power dynamics. The hosts argue that the "seismic power shift" being discussed primarily benefits Black and white women, rather than Black men. They touch upon the "gender war" and the work of Kevin Samuels regarding relationships and social access.

A poignant scene from the film *The Women of Brewster Place* featuring Cicely Tyson and Oprah Winfrey is analyzed for its themes of Black heritage and identity. The hosts discuss the "middle-class amnesia" depicted in the film and the tension between African roots and American reality. They characterize the film as a significant piece of cultural propaganda from the early 1980s.

The hosts discuss exit poll data suggesting Donald Trump doubled his support among black women and increased his share of the black male vote to 20%. They express frustration over the lack of hard data being released compared to the 2016 election. Moe notes that the "fabled black vote" narrative for Biden lacks empirical evidence in the current trickle of information.

Roland Martin reports on the backlash Eva Longoria received from black women, leading to her public apology. The hosts note Martin's own slip-up where he claimed black voters voted "against Donald Trump" rather than "for Joe Biden." They suggest the "black female political class" forced Longoria to "bow down" and issue a correction to protect the "backbone of the party" narrative.

Karen Hunter notes that Donald Trump's message resonates with a "Kanye group" of Black men who feel disempowered by shifting social norms. The hosts discuss the "feminization" of corporate America and how Trump's unapologetic masculinity provides a counter-narrative that appeals to some men.

The hosts argue that the "Believe All Women" mantra is a dangerous slope for Black men, given the historical context of false accusations. They point out the hypocrisy of the movement when it came to allegations against Joe Biden, where the standard of belief was suddenly dropped.

A breakdown of 2016 voting data shows that 78% of Black men with college degrees voted for Hillary Clinton, compared to 91% of Black women with degrees. The hosts discuss the "inverse" relationship of education and voting compared to white demographics and critique the "indoctrination" of the university system.

The hosts discuss Karen Hunter's observation that political parties "over-index" on Black women while ignoring Black men. They argue that the Democratic party treats Black men as "cannon fodder" and fails to offer tangible benefits, leading to a "silent rumble" of dissatisfaction. The restoration of traditional masculinity is cited as a key reason why Donald Trump's persona appeals to a segment of the Black male population.

A throwback clip features activists like Latasha Brown and Angela Rye asserting that Black women are the "miracle workers" of the Democratic Party and that Biden "owes" them. They explicitly demanded a Black woman Vice President, warning that candidates like Amy Klobuchar would fail to energize the base. The hosts argue that while Black women have significant influence, their vote is rendered less effective if Black men "sit on their hands."

Loretta Ross, a feminist and educator, explains the 1977 origin of the term "women of color" during the National Women's Conference in Houston, Texas. The term was created as a solidarity definition when other minority groups asked to be included in the "Black Women's Agenda," leading to a shift from a biological identity to a political coalition.

In 1989, Shahrazad Ali published *The Black Man's Guide to Understanding the Black Woman*, sparking massive controversy. The hosts review her appearances on daytime talk shows like *Geraldo* and *Donahue*, where she was often attacked by hosts and producers before being allowed to speak. Ali's background is linked to the teachings of the Nation of Islam.

The Democratic Party is specifically targeting black women as the "backbone" of the party to secure the 2020 election. This strategy is viewed as a method of social engineering that potentially creates a divide between black men and black women. The discussion references the American Descendants of Slavery (ADOS) movement and how political appeals are being tailored to this specific demographic.

The Democratic National Committee is observed shifting its strategy to focus specifically on Black women as the "backbone" of the party to compensate for the loss of Black male voters. This is viewed as a modern iteration of the "man in the house" rule, designed to divide the community along gender lines for political gain. The episode concludes with a plan to further discuss the influence of elites and George Soros in future segments.